In both Chinese and western theories of evil human nature,human s desire was regarded as human s nature,which was wicked and should be restricted and reformed.
以荀子的观点为代表的中国性恶论与以奥古斯丁、路德、加尔文的观点为代表的西方性恶论,都把人的欲望说成人的本性,认为人的本性是邪恶的,必须加以限制和改造。
Zunzi, a famous Confucian thinker in the Warring State Period, founded the thoughts of reigning by both virtues and law termed as "advocating rites and emphasizing law" based on his belief of "evil human nature".
荀子是战国时期著名的思想家,他从性恶论出发,创立了"隆礼重法"的德法并举的治国思想。
As a Confucianism\'s master in the later period of Warring States,Xunzi\' education ideology based on doctrine of evil human nature is of great practical significance.
荀子作为战国中晚期儒家大师,他的以性恶论为基础的教育思想,有很大的实践意义。
His view,"humans are evil in nature",expresses that human desire is to take advantages of others.
他独出特行的“性恶论”认为,人性好利恶害,人们并因此引发争夺、导致战乱。
Mencius s " theory of original goodness of human nature " and Xunzi s " theory of original evil of human nature " understand the humanity from different perspectives.
孟子的"性善论"和荀子的"性恶论"分别从不同的角度理解人性。
It is related to the theory of original evil of human nature, that is, to obtain one s freedom, one must try to avoid being forced to do anything against one .
即是说 ,当人达到了“至善”境界 ,他就不再受外在功利的诱惑 ,从而他也就获致了自由 ;西方人的自由观注重外在的物质自由 ,它与性恶论相联系。
In addition to a discussion of the theory of good and bad human nature,the paper explores the following four major issues.
文章则与此研究传统不一样,即改为从现代心理学的角度立论,其研究内容除保留人性善恶论外,还讨论了另外四个重要问题:一是人性地位论,通过就人贵论、人本论和天人论的考察,较充分地论证了人性的崇高地位。
Reanalyse Hsun-tse' "Nature Evil"--From Emotion Angle
荀子“性恶论”重析——从情的角度
Chinese Education Ideologies Influenced by Xunzi's "Doctrine of Evil Human Nature"
荀子“性恶论”影响下的中国教育思想
Augustine s Theory of Original Sin and Xunzi s Theory of Evil Human Nature;
奥古斯丁原罪论与荀子性恶论的犯罪之维
A Brief Analysis on Historical Narration of Nature-evil Theory of SU Tong s Neo-historic Novel;
浅析苏童新历史主义小说“性恶论”的历史叙事
On Rule by Law and Humanity --Additionally on the advantages and disadvantages of the theory that "Humanity is evil
论法治与人性——兼论“人性恶”理论之得失
Human Nature:Good or Evil--On the Conception of Good and Evil of Kant s Moral Philosophy and His Theory of Human Nature;
性善乎 性恶乎——康德道德哲学之善恶概念及其人性论
aggressive remarks and behavior like that of a spiteful malicious woman.
象恶毒女人那样的侵略性评论和行为。
On Human Nature from Systematic Symbols in Lord of the Flies;
从《蝇王》的象征体系看人性善恶论
The bad & good of humanity--An introduction of the novels of Guizi;
人性的丑恶与升华——试论鬼子小说
Discussion on Devil Factor in Li Pei-fu s City Lamp;
试论李佩甫《城的灯》中的恶魔性因素
On the "Vicious Westernization" in the Literary Theory Circles;
文论界“恶性西化”现象——文化观察札记
The Deep Cause of Those Demonic Character Images in Literature;
试论文学恶魔性人物形象的深层动因
Xun Zi s theory of evil human nature, worshipping ceremony and advocating law;
论荀子的“人性恶”及“隆礼”、“重法”思想
On the Importance of Aborlishing Ill-Competitive Learning and Establishing Cooperative Learning;
论革除恶性竞争性学习、建立合作学习的重要性
Kind Nature or Evil Nature?--The Bi-polarity Trend Contained in Confucius Theory of Human Nature;
善乎?恶乎?——论孔子人性论所蕴涵的两极趋向
On the Villain Images of Guan Hanqing s Poetic Drama form the Angle of the Theory of Human Nature;
从人性论角度论关汉卿杂剧作品中的恶人形象
From Human to Devil, from Devil to Angel: On the Human nature of Les Misérables;
从人到恶魔,从恶魔到天使——试论《悲惨世界》中的人性问题
The implication of human nature in Criminal Law--From the perspective of the theory of human nature is good and evil;
刑法中人性的内涵——以人性有善有恶论为视角
